Posts Tagged "retreat"

Contemplative photography/Visio Divina group

Posted by on Apr 16, 2020 in Blog, News | Comments Off on Contemplative photography/Visio Divina group

Contemplative photography/Visio Divina group

We are planning on starting an online contemplative photography/Visio divina gathering. Each gathering as a time of sharing, sitting, gazing, and reflecting.

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Have you not known? God in Deep Time – by Naomi R. Wenger

Posted by on Apr 10, 2020 in News | 1 comment

Have you not known? God in Deep Time – by Naomi R. Wenger

(This essay is the first of two that together present some of the information that was to have been part of a day-long retreat on Holy Saturday, 2020, entitled “God in Deep Time: Showing Mercy to the Thousandth Generation.” This retreat was cancelled due to the Corona virus pandemic and related shelter-in-place order. It has since been recast as an online retreat experience. Both of these essays are available on the Hermitage Community Blog. This essay provides some background on “deep time” and the second essay, “Lament on Holy Saturday 2020” includes a confession and lament for Earth.) INTRODUCTION As I was working on this essay, a children’s song kept going through my head. My God is so BIG, so strong and so mighty, there’s nothing my God cannot do. My God is so BIG, so strong and so mighty, there’s nothing my God cannot do .          The mountains are God’s the valleys are God’s           the stars are God’s handiwork, too. God is so BIG, so strong and so mighty, there’s nothing my God cannot do. God in Deep Time We are going to focus on this “so BIG” God. If we understand the context of our lives in what scientists call “Deep Time,” we will begin to recognize that we no longer accept the Biblical writer’s, cosmology (what we sometimes refer to as “worldview,” though that term is too narrow when we talk about the universe). Rather, we all already have a cosmological consciousness that takes us outside what the Bible presents us. So, we will begin by looking at the conception of the universe that is presented in our Bibles. Then we will look at the cosmological picture of Deep Time. Finally, we will return to a text from Isaiah 40 to see if Deep Time can help us set our understanding of Isaiah’s words in our current context. The text from Isaiah is fruitful for reminding us that God is so much “bigger” than we usually picture God. THE THREE-TIER UNIVERSE God in Deep Time The Bible was written during a time when the earth was perceived as flat, bounded above by the heavens—where God dwells above among the sun, moon and stars—and below by the underworld— the place of the dead. This three-tier universe, limited on each side by the distances that humans had traveled by land, form the boundaries of what was known as “the ends of the earth,” in the mind of the Ancient Near Eastern writer. But, early in the second century after the birth of Christ, Ptolemy proved that Earth and the heavens were spherical and in motion. In the 14th and 15th centuries, Copernicus took up the idea again and proved mathematically, that Earth rotated around the Sun and not the other way around, as was assumed by the daily experience of seeing the “sun rise and set.” Declared heretical by the Church, which had finally been convinced of the “round earth” only after the great sea explorers of the 15th century ran into unexpected continents while trying to sail to China from Portugal, traveling westward. In another hundred years Galileo and Tyco Brahe assisted by Johannes Kepler reasserted Copernicus’ calculations and improved on them by actually observing the movement of the “heavenly bodies” through their newly improved telescopes. Then the Church finally, but reluctantly, capitulated by making space for scientific observation and inquiry but still holding fast to the worldview of the Scripture in its doctrines. This created a rupture between religion and science that has continued hemorrhaging to this day. Unfortunately for us, those old ideas...

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“Give me a drink:” Longing for the Presence of Christ – Part 4

Posted by on Mar 20, 2020 in News | Comments Off on “Give me a drink:” Longing for the Presence of Christ – Part 4

“Give me a drink:” Longing for the Presence of Christ – Part 4

—a Meditation by Naomi Wenger, Lent 3, 2020 This meditation is based on the Lenten Retreat given at The Hermitage on March 7, using the scriptures for the third Sunday in Lent for 2020. It will be posted over four days this week, Monday (3/16), Tuesday (3/17), Thursday, (3/19), and Friday (3/20). Each day includes a meditation and suggestions for practice. In this time when the whole world is focused on a virus, my hope is that you will be encouraged to keep thirsting for Christ. Quench We come now to the end of the story of Jesus and the Samaritan woman. In this section of the story, the woman is gone. She’s in her home place testifying to Jesus’ gift of “living water,” (that is, acknowledging her own deep truth and living from that place into the forgiveness of God). What remains are two scenes, one with the puzzled disciples and one with the townspeople. Read the story in John 4:31-42. Jesus refuses the food that the disciples have gotten in town. Rather, he insists that he has other food—doing the will of God. I wonder if you have ever experienced the loss of appetite after a particularly enriching experience.  Jesus explains this experience by inviting the disciples to imagine. Imagine, he says, that all of these green fields are golden and dry, ready for harvest. Just so, the sower and the reaper can work together in one field in God’s agronomy. He then points to the lunch they brought, “see,” he says, you brought (reaped) what you did not sow. It is the work of all the people who bring in the harvest that you carry in your hands. Thus, you have entered into the labor, even though you did not do the work.” This is amazing. Jesus is expanding the labor of one to include the labor of all. He is at the same time contracting seasonal growth, making all seasons compress into the harvest. Have you ever held an acorn in  your hand? If so, you have experienced this kind of compression. You have held a tree, possibly a house or furniture, perhaps the warmth of a fire or heat for cooking. In that one small nut, lies not only potential but all that will become real out of that nut. I think that is what Jesus is teaching here. He also describes the timelessness of eternity. When there is no time, that is no “beginning, middle and end” to the story of life, then all things happen simultaneously, out of time. The sowing and the reaping are done together, so that all may “rejoice together.” This is a picture of the eternal kin-dom of God in which all is joy and only joy. Jesus’ thirst is fully quenched by the true living water he had to offer. The woman’s thirst was fully quenched by owning her own truth and receiving the gift of life from Jesus’ acceptance. The townspeople’s thirst was fully quenched by hearing the word for themselves. The disciples remain puzzled and thirsty. They are thirsty and hungry. They are blessed. They will be filled. The psalmist tells of this experience in a different voice. Ps 42:7–11.   7     Deep calls to deep  at the thunder of your cataracts;  all your waves and your billows  have gone over me.  8     By day the Lord commands his steadfast love,  and at night his song is with me,  a prayer to the God of my life.  9     I say to God, my rock,  “Why have you forgotten me?  Why must I walk about mournfully because the enemy oppresses...

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“Give me a drink:” Longing for the Presence of Christ – Part 3

Posted by on Mar 19, 2020 in News | Comments Off on “Give me a drink:” Longing for the Presence of Christ – Part 3

“Give me a drink:” Longing for the Presence of Christ – Part 3

—a Meditation by Naomi Wenger, Lent 3, 2020 This meditation is based on the Lenten Retreat given at The Hermitage on March 7, using the scriptures for the third Sunday in Lent for 2020. It will be posted over four days this week, Monday (3/16), Tuesday (3/17), Thursday, (3/19), and Friday (3/20). Each day includes a meditation and suggestions for practice. In this time when the whole world is focused on a virus, my hope is that you will be encouraged to keep thirsting for Christ. Drink How much water do you need to drink in a day? Since we know that water is necessary for life, how much is enough? There are several formulas for calculating this amount. One that is easy to remember is to take your weight in pounds and halve it. Then, drink that amount in ounces of water each day. For example, If someone weighed 150 pounds, they should drink 75 ounces of water each day. One thing is certain, we have to drink. It is our action that makes drinking possible. This may seem fairly obvious, we all drink every day. But I wonder if we realize that spiritual drinking also requires our action. Leonhard Schiemer, an early Anabaptist martyr puts it this way: “For as the water does not quench my thirst unless I drink it, and as the bread does not drive away my hunger unless I eat it, even so Christ’s suffering does not prevent me from sinning until he suffers in me.” We can be thirsty, we can be near water, but unless we drink, we cannot be satisfied. Just so, our spiritual drinking is necessary to imbibe the living water. Jesus asks the Samaritan to drink of the living water. Read John 4:16-26. Jesus asks the woman to own her deepest need. That is, he points to her failure in relationships—in loving. Perhaps, we can imagine a woman who is widowed once or twice. Perhaps we can imagine a woman scorned by a man, but this detail of going through five husbands and then giving up on marriage altogether and just living with the next man is evidence of disordered relationships. So, Jesus, in offering her living water shows her that to drink, she has to own her failure, she has to take off her masks and her self-pity, she must become just who she is “warts and all.” There is no other condition in which we can drink the living water.  The funny thing about drinking the living water is that sometimes it seems as if we are being poured out, or that we are emptying ourselves. The psalmist, too, knows this feeling: Ps 42:4–6 4     These things I remember,  as I pour out my soul:  how I went with the throng, and led them in procession to the house of God,  with glad shouts and songs of thanksgiving,  a multitude keeping festival.  5     Why are you cast down, O my soul,  and why are you disquieted within me?  Hope in God; for I shall again praise him,  my help 6 and my God.    My soul is cast down within me;  therefore I remember you   from the land of Jordan and of Hermon,  from Mount Mizar.  My soul is cast down, therefore I remember you! What is remembered as the soul is poured out? The memory is of companionship, of joy, of glad shout and songs of thanksgiving of feasting with the throng. So, we learn with the Psalmist that as he is being poured out, he remembers God. The God who is with him in the plains of Jordan, the high mountains of Hermon and...

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“Give me a drink:” Longing for the Presence of Christ – Part 2

Posted by on Mar 17, 2020 in News | Comments Off on “Give me a drink:” Longing for the Presence of Christ – Part 2

“Give me a drink:” Longing for the Presence of Christ – Part 2

—a Meditation by Naomi Wenger, Lent 3, 2020 This meditation is based on the Lenten Retreat given at The Hermitage on March 7, using the scriptures for the third Sunday in Lent for 2020. It will be posted over four days this week, Monday (3/16), Tuesday (3/17), Thursday, (3/19), and Friday (3/20). Each day includes a meditation and suggestions for practice. In this time when the whole world is focused on a virus, my hope is that you will be encouraged to keep thirsting for Christ. Water Wallace J. Nichols has written that “Water is the most omnipresent substance on Earth and, along with air, the primary ingredient for supporting life as we know it. For starters, ocean plankton provides more than half of the planet’s oxygen. There are approximately 332.5 million cubic miles of water on Earth – 96 percent of it saline. (A cubic mile of water contains more than 1.1 trillion gallons.) Water covers more than 70 percent of Earth’s surface; 95 percent of those waters have yet to be explored. From one million miles away our planet resembles a small blue marble; from one hundred million miles it’s a tiny, pale blue dot. ‘How inappropriate to call this planet Earth when it is quite clearly Ocean,’ author Arthur C. Clarke once astutely commented,” (Wallace J. Nichols, Blue Mind,  8-9). We all know how important water is for life. In fact, we remember that after God dispelled the darkness with light, God focused several acts of Creation on water: a separation in the waters and then dividing the water from the land. Ordering the water was a significant act. In the second story of Creation given in Genesis chapters 2-3, after God makes a human and plants a garden, there is an interlude in the text that begins, “A river flows out of Eden.” The story goes on for four verses describing how this river divides and into what lands the successive rivers flow. Then the story of the garden and the human(s) begins again. Water is that important. It is used to identify people groups all through the Old Testament text. There are the people of the sea (Philistines), the peoples beyond the Jordan, the peoples of the great rivers (Tigris and Euphrates), etc. Not only is water significant for our planetary identity, but each of us is primarily water. Nichols again: “When we’re born, our bodies are approximately 78 percent water. As we age, that number drops to below 60 percent—but the brain continues to be made of 80 percent water. The human body as a whole is almost the same density of water, which allows us to float. …Science writer Loren Eiseley once described human beings as ‘a way that water has of going about, beyond the reach of rivers,’” (Nichols, 10). Jesus had a significant encounter with a Samaritan woman at a well near Sychar. She came to the well at midday to find that Jesus has stopped there to rest from a long journey. He was alone, the disciples having gone into town for lunch provisions. He asks the woman for a drink. She gets defensive (and political) and argues with him about his desire for water. He replies, If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water,” (John 4:10). Misunderstanding his reference to “living water,” she argues again that he has no bucket to get water to give to her. He then tells her that he is speaking of...

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