CANCELED Ora et Labora – Prayer and Work retreat

Ora et Labora retreat
Explore a week of attentive prayer and work.

The retreat will be an immersive experience of the Benedictine practices of work and prayer. Each day will include times of gathered prayer, common work, reading, and reflection. What happens to us and to our awareness of God when we enter into the rhythms and practices of these days? How might this experience influence the way we shape our days?

We will look to the Rule of Benedict and the writings of Brother Lawrence, and each other to help guide our thoughts about these practices of work and prayer.

Each guest will have a private room or cabin and all meals will be provided for from Monday lunch through Friday lunch. The work will mostly be light to medium manual labor with flexibility to meet people’s needs and abilities.

We will begin at 10am on Monday and close at 3pm on Friday. Arrangements will need to be made if you want to arrive earlier or stay later. The recommended amount for this retreat is $300. The number of participants will be capped at four.

Email Kevin with any questions.

Anticipated Daily Schedule

8 am morning prayer
9 am Input and setting out the day
9:30-11:45 am Work
12 noon Mid-day prayer
12:30 pm Mid-day meal
1-2:30 pm free time/reading
2:30-4 pm work (no work on Wednesday pm)
4:15 pm Discussion
5 pm Vespers
5:30 pm evening meal
Evening free

(Participants are expected to pray an early morning and/or evening liturgy on their own. Liturgies available if needed.)

The event is from Monday morning to Friday afternoon. If you would like to arrive earlier or stay later please provide those details.

Coffee and Conversation with Kevin and June

Join us Saturday, March 13 at 9am in our first Zoom chat with Hermitage co-directors Kevin and June. Similar to our in-person gathered times after morning prayer, we’ll meet online for an informal time of conversation, we’ll provide Hermitage updates, and maybe some pictures or video. We anticipate doing this monthly on the 2nd Saturday.

 
Meeting ID: 821 8033 8300
Passcode: 450718

Ash Wednesday – Venturing into our shadowy areas – by June Mears Driedger

Today is Ash Wednesday marking the beginning of Lent.

This Lent season it might be time to venture, as Jesus did, into the shadowy areas of our lives, confident of God’s merciful light surrounding us as well as willingly accepting the support of others. Lent is not about the ostentatious fasting that Isaiah (58:1-12) scoffed at, but a time to open ourselves to more light by lifting the lamp a little higher, by being God’s light to others and receiving it from them. It’s time to learn something new about God and move outwards to do something with it.

Lent might also be a time for us to move inwards with trust, to allow God to show us more of our own need and do something about that. As we live with the memory of the light and the hope of the Easter light to come, may the shadows we encounter become for us places of healing, wisdom and hope as well as fuel for the flame of light that we pass on to others. As light-bearers, let us be for others as merciful, gracious, and loving as God has been to us. God has taken the risk of sending the light of the Word into the chaos and terror of the world, and the darkness has not overcome it. God trusts us to keep ourselves faithful and transparent carriers of that light for the world. As the saying goes, “Better to light a candle than curse the darkness.”

During this Lent season, let each of us carry God’s light into the shadows of our own lives, of our families, of our communities, and of the world.

Lent discipline of transformation – by June Mears Dreidger

Thirty years ago my first spiritual director, a Catholic lay woman, asked me: “What are your disciplines for Lent?” 

“Oh, I think I’m gonna give up watching ‘Star Trek’,” I told her.  “I watch it every Monday evening with my roommates. It’s kinda a ritual for us but I think it will be good for me to give it up.”

She studied me for a several seconds then sharply responded: “If you do that you will miss the whole purpose of Lent.  You will end up with more pride–you will be proud of yourself rather than seeking transformation.”

I was shocked at her response.  I was shocked by her rebuke as she was a gentle, humorous woman.  I also was shocked by her statement about Lent–I thought the whole purpose of Lent was to give something up.  I’d always heard about people giving up chocolate for Lent or red meat or television watching, so I figured I was on the right track with the whole Lent thing. Lent was a new concept for me.  In the church tradition I grew up in we never talked about Lent. We talked about Good Friday and of course, we celebrated Easter, but never Ash Wednesday or Lent, or even a period of preparation for Easter, the grandest day of the year.

The word “Lent” comes from Old English, meaning “spring” or “lengthen” as in the lengthening of the days.  This is not the image of a spring of pleasant warmth but an image of change–of transformation, of conversion.  In the lengthening brightness from Ash Wednesday to Holy Thursday–our Lenten spring–we are called to offer our brokenness to God. In offering our own brokenness we can then offer the world’s brokenness to God.  

Lent spring is 40 days (excluding Sundays), echoing the 40 days of temptation Jesus experienced.  Lent begins on Ash Wednesday and concludes on Maundy Thursday of Holy Week.  During these weeks before Easter, the church enters into a time of reflection, repentance, prayer and fasting, and renewal. Early in the history of the Christian church, new converts were baptized on the Saturday just before Easter Sunday.  Prior to baptism, these new converts participated in an intensive spiritual formation which included instruction, mentoring, practice in spiritual disciplines, and the development of the disciplines or habits of service, justice, charity and witness.  Also at this time, previously baptized persons reflected deeply on their own conversion and ongoing transformation.  At the Saturday Easter vigil people renewed their baptismal commitments along with the new converts who were baptized for the first time. Everyone together participated in a festive communion celebration to welcome the arrival of Easter.

As Lent begins again, I ask myself these same questions: what in me needs transforming?  What transforming does God wish to do in me?  This year, I am praying for an open heart to trust God more deeply, to believe that God is all I need.  It is essential for me to open my heart to ask deeper questions of God and of the world around me and to keep my heart open to live into God’s answers.

            What are your disciplines for Lent?

60 Second Prayers

The call of God is that this be a house of prayer.

This line from the Hermitage Affirmation morning prayer has become increasingly formative for my (Kevin) time at The Hermitage. It is both a reminder of what The Hermitage is to be about offering a welcoming place of prayer, and a reminder of my own place within The Hermitage. To tend a house of prayer, I must be about the work of prayer. 

This physically disconnected time of Covid has us rethinking place and presence, and what a house of prayer might look like. Our places of worship and business are often online. Our family gatherings are online. Our retreats are online. And so how might The Hermitage be a house of prayer online?

One way we are attempting to do that is to offer online prayer-filled experiences. One new endeavor is sharing videos of “60 second prayers”. 60 seconds is not long, but it is long enough to stop what you are doing, and give your attention to God. It is long enough for a few deep breaths and an Amen. Our days are filled with many 60 second moments, so why not set aside some of those for prayer.

Each Monday and Thursday we share these prayers on our various social media accounts – Facebook, Instagram, and YouTube. We hope you will take a minute to pray with us. 

Here are some earlier prayers.

Contemplative Photography gathering

seed pods on brown landscape

Join us for time to offer a contemplative gaze to photos we share. We gather online at 7pm the 2nd Thursday of each month. Each participant submits 2 of their pictures before hand, and we spend some time in silence and in reflection with each picture. 

We appreciate but do not require a small donation for each gathering.

Contemplative Photography gathering

seed pods on brown landscape

Join us for time to offer a contemplative gaze to photos we share. We gather online at 7pm the 2nd Thursday of each month. Each participant submits 2 of their pictures before hand, and we spend some time in silence and in reflection with each picture. 

We appreciate but do not require a small donation for each gathering.

Contemplative photography gathering

seed pods on brown landscape

Join us for time to offer a contemplative gaze to photos we share. We gather online at 7pm the 2nd Thursday of each month. Each participant submits 2 of their pictures before hand, and we spend some time in silence and in reflection with each picture. 

We appreciate but do not require a small donation for each gathering.

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“Our Lives are in Your Hands” Lent Online Retreat

Online (Zoom) retreat lead by June Mears Driedger

We continue to live with the coronavirus, wearing masks and social distancing. A new president was elected with deep divisions remaining amongst churches, social groups, and even within families. But our lectionary texts for this year remind us that our hope does not remain in political or social media leaders but our trust belongs in God for our lives are truly in God’s hands.

Our Lenten retreat will prepare us to move forward in trust and faith as we begin our Lenten journey. The retreat will include teaching, reflection, and periods of silence (off-line).

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Seeking God’s Face: The In-Dwelling Face of God. Advent retreat part 4

Scripture texts for this session: 2 Samuel 7: 1-11, Luke 1: 26-38

For Further Reflection: “The In-Dwelling Face of God”

  1. Are you experiencing God’s “in-dwelling” face turned toward you? If so, describe how this feels, using heart language.
  2. When have you experienced God dwelling within you? Describe the experience. Now describe how this feels, using heart language.
  3. When have you witnessed God’s in-dwelling in your neighborhood, your community? Ponder the answer that arises. Talk with God about the answer.
  4. Spend time reflecting on your answers. What is being revealed? Is there an invitation emerging?
  5. Offer this prayer:
    Indwelling God, I bring to you my concerns
              (offer prayers of concern):
    I struggle with my desire to keep control of my life.
    My complacency fills me, leaving little room for Your presence.
    My wealth and power isolate me from the suffering of others.
               Have mercy on me, O God.
    Indwelling God, I bring to you my joys
               (offer prayers of praise):
    I rejoice today because You extend grace to me in my unworthiness.
    I live expectantly, for I long to be Your dwelling place.
    I live in hope for nothing is impossible with God.
    Thanks be to God. AMEN 

     

    (Adapted from Leader Magazine, Fall 2008, MennoMedia)

  6. Conclude with this blessing:
    As you go, rejoice–
           for God has remembered you with favor.
           Tell everyone of the great things God does for you.
           God’s face will shine on you, and you will be saved!
    (ibid)